~Only a moron wouldn’t cast his vote for Monty Burns!

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Cake day: June 19th, 2023

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  • CorneliusTalmadge@lemmy.worldtoMemes@lemmy.mlSaving money is the best
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    3 months ago

    In case anyone was scrolling by and is interested the quote is a bit misleading out of context, Marx isn’t saying we should do this, he is more saying that capitalism requires “us” to do this, while telling us if we just stop eating avocado toast we too could become part of the billionaire class. While of course they themselves would never live without these supposed needless things.

    Read it in context here Need, Production and Division of Labor, this link is directly to the section the quote is from but in my opinion the formatting isn’t as good.


  • Maybe I am wrong or my understanding is oversimplified. But the way I understand it is that when you add a dependency to your cargo.toml file, when you run the build rust is going to cargo and downloading those dependencies you added for you and stores the dependencies with project files.

    Then when you rebuild it is checking cargo to see if there is a later version and will update according to how you specified the version in the cargo.toml file.

    So you are using cargo. it’s basically just automated, so you don’t have to manually interact with cargo the same way you do with pip.


  • CorneliusTalmadge@lemmy.worldtoMemes@lemmy.mlDecision time
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    4 months ago

    It depends on how fancy of a website you are trying to make. But check out something like Hugo or Jekyll. I haven’t used Jekyll personally but have used Hugo. There are plenty of templates to get you started depending the type of content you are planning on putting up.

    And the best part is you can host the site for free on GitHub or Gitlab, so the domain name is the only cost.





  • Copied from the App Store on iPhone:

    Expected January 31st, 2024

    Description:

    spoiler

    From legendary game creator Hideo Kojima comes a genre-defying experience, now expanded in this definitive DIRECTOR’S CUT.

    In the future, a mysterious event known as the Death Stranding has opened a doorway between the living and the dead, leading to grotesque creatures from the afterlife roaming the fallen world marred by a desolate society.

    As Sam Bridges, your mission is to deliver hope to humanity by connecting the last survivors of a decimated America.

    Can you reunite the shattered world, one step at a time?

    The iOS version of “DEATHSTRANDING DIRECTOR’S CUT” is cross-platform compatible, allowing the same user to share save data and play between iPhone, iPad, and Mac.

    Also included is a photo mode and collaboration content with Valve’s masterpiece “Half-Life” and CD Projekt Red’s "Cyberpunk 2077.’ Connect with players around the world with the Social Strand System™.

    ———

    Compatibility:

    spoiler

    iPhone: Requires iOS 17.0 or later and a device with the A17 Pro chip or later. • iPhone 15 Pro • iPhone 15 Pro Max

    iPad: Requires iPadOS 17.0 or later and a device with the M1 chip or later. • iPad Pro (11-inch) (3rd generation) • iPad Pro (11-inch) (3rd generation) Wi-Fi + Cellular • iPad Pro (12.9-inch) (5th generation) • iPad Pro (12.9-inch) (5th generation) Wi-Fi + Cellular • iPad Air (5th generation) • iPad Air (5th generation) Wi-Fi + Cellular • iPad Pro (11-inch) (4th generation) • iPad Pro (11-inch) (4th generation) Wi-Fi + Cellular • iPad Pro (12.9-inch) (6th generation) • iPad Pro (12.9-inch) (6th generation) Wi-Fi + Cellular

    Мас: Requires macOS 12 or later and a Mac with Apple M1 chip or later.




  • Image Text

    BRACKEYS

    Hello everyone!

    It’s been a while. I hope you are all well.

    Unity has recently taken some actions to change their pricing policy that I - like most of the community - do not condone in any way.

    I have been using Unity for more than 10 years and the product has been very important to me. However, Unity is a public company. Unfortunately that means that it has to serve shareholder interests. Sometimes those interests align with what is best for the developers and sometimes they do not. While this has been the case for a while, these recent developments have made it increasingly clear.

    Unity has pulled back on the first version of their new pricing policy and made some changes to make it less harmful to small studios, but it is important to remember that the realities of a public company are not going to change.

    Luckily, there are other ways of structuring the development of software. Instead of a company owning and controlling software with a private code base, software can be open source (with a public code base that anyone can contribute to) and publicly owned. Blender - a stable 3D modelling software in the game dev community - is free and open source. In fact some of the largest and most advanced software in the world is built on top of open source technology like Linux.

    The purpose of this post is not to denounce Unity because of a misstep, to criticise any of its employees or to tell anyone to “jump ship”. Instead I want to highlight the systematic issue of organizing large software projects under a public company and to let you know that there are alternatives.

    I believe that the way to a stronger and more healthy game dev community is through software created by the community for the community. Software that is open source, democratically owned and community funded.

    Many of you have been asking for us to produce new tutorial series on alternative engines such as Godot, which is currently the most advanced open source and community funded game engine. I don’t know yet if this is something that we can realise and when.

    I can only say that I have started learning Godot.

    Best of luck to all of you with your games, no matter what engine they might be built on!

    Sincerely,

    Asbjern Thirslund - Brackeys



  • BRIEF HISTORICAL CHRONOLOGY OF PUERTO RICANS IN THE UNITED STATES (PART I)

    The Center for Puerto Rican Studies

    PUERTO RICAN HERITAGE POSTER SERIES

    Poster Content by Dr. Edna Acosta-Belen

    Poster Series Design by Jorge Fish Rodriguez

    PUERTO RICAN CULTURAL ROOTS c. 1200 - Late 1700s

    Development of Taíno indigenous culture on the island. According to Spanish chroni-cles, Taínos called the island Borikén. The name was adapted into Spanish as Borinquen and native islanders were identified as borinqueños or boricuas.

    (Poster by Rafael Tufiño, c. 1972). [MDB]

    Evidence of the Taíno culture can be found in preserved petroglyphs (rock engravings in island towns such as utuado, Jayuya, Ponce, and vieques. Puerto Rican Spanish is also filled with indigenismos [words of indigenous origin], and some names of towns or cities, such as Loíza, Mayagüez, and Utuado, are also of Indian origin.

    (Photo or Taino petroglyon at Caguana ceremonial rark in Utuado, PR). [MDB]

    1493:

    Christopher Columbus arrived on November 19, 1493 to the island he named Isla de San Juan Bautista during his second voyage to the New World. The island’s main port in the northeast was named Puerto Rico, later on, the names of the island and the capital were interchanged and the port city became San Juan, the capital of Puerto Rico.

    (Engraving of Columbus’ arrival to the New World by Theodor de Bry, c. late 1500s). [PD]

    1508:

    Spanish colonization begins under the command of Juan Ponce de Leon. He established the first settlement in 1509 and was appointed governor of the island. The Spanish conquest produced a rapid decline in Puerto Rico’s indigenous population.

    (Drawing of Ponce de León, c. 1500s). [PD]

    1511-1513:

    Major Taíno rebellions against the Spaniards.
(Drawing of Indian rebellion, c. late 1500s). [PD]

    1519:

    Beginning of the importation of large num- ners of enslaved black Africans to Puerto Rico. Within a few decades, Africans outnumbered the Spanish population.

    (Drawing of enslaved Africans, c. late 1500s).[PD]

    1765:

    Field Marshall Alejandro O’Reilly was sent by Spanish authorities to visit Puerto Rico. He recommended economic reforms and the colonial government began to promote immigration from Spain to Puerto Rico.

    Runaway enslaved Africans from other Caribbean islands and from increased slave trafficking also added to Puerto Rico’s population during the late 1700s and early 1800s.

    (Drawing of African slaves working in a sugar mill, c. 18005). Ediciones Santillana, 2008

    The Taíno, Spanish, and African represent the three cultural and racial roots of the Puerto Rican nation and of its racially mixed population.

    (Mural at the Plaza de las Tres Culturas in San German, PR; photograph of mural by Edna Acosta-Belen). [EAB]

    BEGINNINGS OF PUERTO RICAN PRESENCE IN THE UNITED STATES 1815-1897

    1815:

    Spain grants Puerto Rico the Real Cédula de Gracias [Royal Decree of Graces] which introduces reforms for promoting economic development and the opening of trade with other countries besides Spain. Spanish immigrants received land grants to come to the island and contribute to agriculture production and the expanding trade. In later decades, immigrants from more than a dozen countries-France, Corsica, Ireland, Germany, Great Britain, and Italy, among them-also received land grants to immigrate to the island, if they were Catholic and professed loyalty to the Spanish crown. With the expansion of trade in the 1820s, the United States becomes Cuba and Puerto Rico’s major trading partner in the Americas.

    1821-1848:

    Numerous rebellions of Puerto Rico’s enslaved Africans take place. One of the largest was in 1841.

    1850:

    Journalist and political figure Julio L. Vizcarrondo, one of the earliest and most prominent abolitionists in Puerto Rico, was sent into exile because of his liberal views. He lived in New York and later Boston for four years; places where he could freely advocate for the end of slavery. In 1865, while living in Madrid, he founded the Sociedad Abolutionista Espanola [The Spanish Abolitionist Society]

    1865:

    The Sociedad Republicana de Cuba y Puerto Rico [Republican Society of Cuba and Puerto Rico] is established in New York by expatriates to fight for the independence of the two islands from Spanish colonial rule New York became one of the main destinations for Cuban and Puerto Rican pro-independence exiles, also called separatists at the time. Today, they are commonly referred to as “the pilgrims of freedom.”

    1867:

    The Comité Revolucionario de Puerto Rico is founded in New York City by Puerto Rican independence patriot and abolitionist Ramon Emeterio Betances and others. Betances releases his proclamation “Los Diez Mandamientos de los Hombres Libres” [Ten Commandments of Free Men] encouraging Puerto Ricans to take up arms against the Spanish colonial government and declare independence.

    (photo of betances). [PD]

    1869:

    On September 23, an unsuccessful armed revolt in the mountain town of Lares proclaims Puerto Rico’s independence from Spain. This event is known as the Grito de Lares [Cry of Lares or Lares Revolt].

    Poet Lola Rodríguez de Tió writes the poem "La Borinqueña, which was adapted to music and adopted as the revolutionary hymn of the Lares insurrection. Because of their pro-independence ideals, she and her husband Bonocio Tió, faced exile on two separate occasions and lived in Venezuela, Cuba, and New York.

    (Photo of Rodriguez de Tió). [UPRPC]

    1869:

    Puerto Rican independence patriot Eugenio María de Hostos arrives in New York City from Spain and becomes editor of the newspaper La Revolucion [Revolution] an advocate of the independence of Cuba and Puerto Rico. (Photo of Hostos).[PD]

    1873:

    African slavery is abolished by the Spanish colonial regime in Puerto Rico.

    1875:

    José Celso Barbosa, a Puerto Rican of African descent, arrives in New York and, after studying English for two years, leaves the city to attend medical school at the University of Michigan. He graduated at the top of his class, went back to Puerto Rico to practice medicine, and also became involved in politics. After the U.S. invasion of Puerto Rico, Barbosa founded the Partido Republicano Puerto Rico [Puerto Rican Republican Party] 1899), which for several decades was the main supporter of the U.S. regime and eventual statehood for Puerto Rico. (Photo of Barbosa). [PD]

    1887:

    In Puerto Rico, supporters of autonomy or independence from Spain continue to face persecution, imprisonment, or exile. Many emigrate to New York City and other U.S. cities, or to countries in Latin America and Europe.

    1889:

    Afro-Puerto Rican journalist, writer, and typographer Sotero Figueroa and his wife, Inocencia Martínez de Santaelle, arrive in New York City where they join the Cuban and Puerto Rican separatist movement. Figueroa starts a printing press and a few years later becomes administrative editor of the newspaper Patria, founded by Cuban patriot José Marti in 1892.

    1880s - 1920s:

    Expansion of the tobacco manufacturing industry in cities such as Tampa and Key West in Florida, New York City, and Philadelphia. Tobacco workers were a progressive and militant artisan class of self-educated workers. They used to hire lectores [readers] at the factories, turning their workplaces into halls of learning. Large numbers of Spaniards, Cubans, and Puerto Ricans worked in U.S. tobacco factories and shops, including those in New York City.

    (Photo of reader in a New York tobacco factory).[NYPL; PD]

    1891:

    Francisco Gonzalo “Pachín” Marín and Arturo Alfonso Schomburg arrive in New York and also join the separatist movement Marín, a typographer, journalist and poet revives his previously censored island newspaper El postillón [The Messenger], and turns it into an advocate of revolution against Spanish colonial rule.

    1891:

    Schomburg, worked in a printing shop in San Juan before migrating to New York City, where he joined the separatist movement and became one or the founders and secretary of the Club Dos Antillas (The Two Islands]. In the early 1900s, Schomburg, became a collector and bibliographer of the African experience around the world. The Schomburg Center of Research in Black Culture of the New York Public Library bears his name.

    (Photo of Schomburg) [NYPL; PD]

    1892:

    Founding in New York of the Partido Revolucionario Cubano (PRC) [Cuban Revolutionary Party] by José Marti. Other separatist groups emerged, such as Club Borinquen, started by Puerto Rican male expatriates, the Puerto Rican and Cuban Club Las Dos Antillas, ane the women’s group Club Mercedes Varona.

    1885:

    The Sección de Puerto Rico [Puerto Rico Branch] of the Partido Revolucionario Cubano is founded in New York City. This year also marks the outbreak of Cuba’s Second War of Independence from Spain. Sección members Julio J. Henna and Roberto H. Todd supported Puerto Rico’s independence from Spain, but later on also supported the U.S. takeover of the island and its annexation to the United States.

    1886:

    The women’s separatist group, Club Hermanas de Ríus Rivera, is established in New York by Inocencia Martinez Santaella and others. The Club bears the name of a Puerto Rican General who fought in the wars for Cuban independence from Spain. Exiled from Puerto Rico and then Cuba by Spanish officials, Lola Rodriguez de Tio settles in New York with her husband and daughter and was elected Vice President of this Club. The Club engaged in fund-raising activities to support the Cuban rebel troops with medicines and other supplies.

    (Photo of Martinez Santaella, c. mid-1800s, from Patriotas cubanos by Ana María Luján, 2007).

    1897:

    Spain granted a Charter of Autonomy that allowed self-government for Puerto Rico, although the island remained a province of Spain.